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Yesaya 27:11

Konteks

27:11 When its branches get brittle, 1  they break;

women come and use them for kindling. 2 

For these people lack understanding, 3 

therefore the one who made them has no compassion on them;

the one who formed them has no mercy on them.

Roma 11:17-24

Konteks

11:17 Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in 4  the richness of the olive root, 11:18 do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you. 11:19 Then you will say, “The branches were broken off so that I could be grafted in.” 11:20 Granted! 5  They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear! 11:21 For if God did not spare the natural branches, perhaps he will not spare you. 11:22 Notice therefore the kindness and harshness of God – harshness toward those who have fallen, but 6  God’s kindness toward you, provided you continue in his kindness; 7  otherwise you also will be cut off. 11:23 And even they – if they do not continue in their unbelief – will be grafted in, for God is able to graft them in again. 11:24 For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?

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[27:11]  1 tn Heb “are dry” (so NASB, NIV, NRSV).

[27:11]  2 tn Heb “women come [and] light it.” The city is likened to a dead tree with dried up branches that is only good for firewood.

[27:11]  3 tn Heb “for not a people of understanding [is] he.”

[11:17]  4 tn Grk “became a participant of.”

[11:20]  5 tn Grk “well!”, an adverb used to affirm a statement. It means “very well,” “you are correct.”

[11:22]  6 tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

[11:22]  7 tn Grk “if you continue in (the) kindness.”



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